1 Chronicles 29:10

Authorized King James Version

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Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

Original Language Analysis

בָּר֨וּךְ Blessed H1288
בָּר֨וּךְ Blessed
Strong's: H1288
Word #: 1 of 18
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
דָּוִ֗יד Wherefore David H1732
דָּוִ֗יד Wherefore David
Strong's: H1732
Word #: 2 of 18
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָה֙ be thou LORD H3068
יְהוָה֙ be thou LORD
Strong's: H3068
Word #: 4 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְעֵינֵ֖י before H5869
לְעֵינֵ֖י before
Strong's: H5869
Word #: 5 of 18
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַקָּהָ֑ל all the congregation H6951
הַקָּהָ֑ל all the congregation
Strong's: H6951
Word #: 7 of 18
assemblage (usually concretely)
וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 8 of 18
to say (used with great latitude)
דָּוִ֗יד Wherefore David H1732
דָּוִ֗יד Wherefore David
Strong's: H1732
Word #: 9 of 18
david, the youngest son of jesse
בָּר֨וּךְ Blessed H1288
בָּר֨וּךְ Blessed
Strong's: H1288
Word #: 10 of 18
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אַתָּ֤ה H859
אַתָּ֤ה
Strong's: H859
Word #: 11 of 18
thou and thee, or (plural) ye and you
יְהוָה֙ be thou LORD H3068
יְהוָה֙ be thou LORD
Strong's: H3068
Word #: 12 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֙ God H430
אֱלֹהֵי֙ God
Strong's: H430
Word #: 13 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֣ל of Israel H3478
יִשְׂרָאֵ֣ל of Israel
Strong's: H3478
Word #: 14 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אָבִ֔ינוּ our father H1
אָבִ֔ינוּ our father
Strong's: H1
Word #: 15 of 18
father, in a literal and immediate, or figurative and remote application
עוֹלָֽם׃ and ever H5769
עוֹלָֽם׃ and ever
Strong's: H5769
Word #: 16 of 18
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וְעַד for H5704
וְעַד for
Strong's: H5704
Word #: 17 of 18
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עוֹלָֽם׃ and ever H5769
עוֹלָֽם׃ and ever
Strong's: H5769
Word #: 18 of 18
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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